Friday, December 14, 2018

Temporal vs. Sensible

Temporal vs. Sensible

After reading a bit of Plato and Kant, it is clear that there are two worlds, a temporal world and a sensible world. This is an important distinction going forward.

 By temporal I do not mean anything to do with time, but between the temples, and that is the in the brain, not religious structures. For clarity, the temporal world must exist, but represents the sensible world, but has no physical existence, but as we can examine it, share it through communication of ideas, concepts, and the Greek word, eidos to reduce confusion. Eidos is the root of ideas, yet has a more temporal denotation... the original concept of what I am on about here.

The sensible world here is the physical world that we can measure, and sense through the senses. So now that we have two separated "worlds", we can look at each separately. Anything, even god can exist in the temporal world, for the word exists, yet it has no powers beyond those we assign it, and no partner in the sensible world. Pythagoras Theorem exists in the temporal world (tworld), and has a partner in the sensible world (sworld), as many thing do. Not so for gods, fairies, elves, gremlins, satin, etc. That which is not partnered in the sworld, is, well, fake.

Philosophy is work in the tworld, and we must always be sure that it has a partner in the sworld, else, it to, is fake.

This may be the Kant's green glasses.

But not so fast here!! What about the Nominal world of Kant, it that is what he caobjects lled the actual world that is the world that we sense? So now we have three worlds, actual, what we sense, and what we think we sense that resides only in our mind. In the Buddhist tradition there is the Mangala of the Nine objects of a finger pointing at the moon.Is this the same damn thing?

No comments: